Simple Gifts John and Jenny Wise

As an elementary school student, I remember reading for the first time Defoe’s Robinson Crusoe. I was captivated by Crusoe’s solitary ingenuity on the island, his trips back and forth to the foundered ship, his reconstruction of civilized life from the fundaments. It awakened in me a lifetime love of survival narratives, and a fascination with survival strategies and skills. If today I can forage for wild foods, start a bow-drill fire, build a deadfall, construct a survival shelter and know a great deal more about our natural environment than most people do, it is in no small part a result of reading this book, which has been called the first English novel. It well-rewards the time spent in its reading. Enjoy!

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The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these ”aphorisms,” short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction (below) contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.



Surely I am too stupid to be a man.
I have not the understanding of a man.
I have not learned wisdom,
nor have I knowledge of the Holy One. (30:2–3 (ESV))



As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: ”the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.”

Chapter 31 makes the case that another fundamental source of wisdom for living in God’s world is the advice of those who know better - in this case, King Lemuel’s mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:



Thus says the LORD:
“Stand by the roads, and look,
and ask for the ancient paths,
where the good way is; and walk in it,
and find rest for your souls.” (ESV)




We strongly suggest that you watch, listen, and understand the following introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God’s word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

”The fear of the LORD is the beginning of knowledge,” and ”fools despise wisdom and instruction.”

Authored by Alexander Hamilton, James Madison and John Jay to appear anonymously in New York papers under the pseudonym ”Publius” in 1787 and 1788, the Federalist Papers aimed to rally public support for the proposed Constitution of the United States. As such, it is one of the most important sources for understanding the original intent of the US Constitution by those who participated in its construction.

In Federalist number one Alexander Hamilton sets forth the ambition of arguing the following positions in favor of the adoption of the Constitution:

”I propose, in a series of papers, to discuss the following interesting particulars:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION

THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT

THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT

ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly,

THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY.”

Articles and essays written by Alexander Hamilton, James Madison, and John Jay under the collective pseudonym ”Publius” to promote the ratification of the Constitution of the United States.




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THE EVERLASTING MAN by Gilbert Kyle Chesterton

Part Two: On The Man Called Christ

Chapter Six: The Five Deaths of the Faith

Gilbert Kyle Chesterton remains one of the great voices of Christian faith in the last century, and it is a tragedy that more Christians are not familiar with his work. C. S. Lewis credits Chesterton, and in particular The Everlasting Man, with displaying the rationality of the Christian worldview par excellence to him, though it was not one work alone that changed his mind, but a progressive development away from atheism and toward God, that Lewis discusses.

”I was at this time living, like so many Atheists or Antitheists, in a whirl of contradictions. I maintained that God did not exist. I was also very angry with God for not existing. I was equally angry with Him for creating a world.”

While in the army in WWI:

”It was here that I first read a volume of Chesterton’s essays.... nor can I quite understand why he made such an immediate conquest of me. It might have been expected that my pessimism, my atheism, and my hatred of sentiment would have made him to me the least congenial of all authors. It would almost seem that Providence, or some ”second cause” of a very obscure kind, quite over-rules our previous tastes when It decides to bring two minds together. Liking an author may be as involuntary and improbable as falling in love. I was by now a sufficiently experienced reader to distinguish liking from agreement. I did not need to accept what Chesterton said in order to enjoy it.... For the critics who think Chesterton frivolous or ”paradoxical” I have to work hard to feel even pity; sympathy is out of the question. Moreover, strange as it may seem, I liked him for his goodness. I can attribute this taste to myself freely (even at that age) because it was a liking for goodness which had nothing to do with any attempt to be good myself. I have never felt the dislike of goodness which seems to be quite common in better men than me.... It was a matter of taste: I felt the ”charm” of goodness as a man feels the charm of a woman he has no intention of marrying. It is, indeed, at that distance that its ”charm” is most apparent.”

It seems as though Lewis himself took up this ”charm” when he wrote the Chronicles of Narnia years later, introducing the real-world content of the Gospel message in a digestible form for those who might not wish to taste it full strength, and thus avoiding the censor.

”In reading Chesterton, as in reading MacDonald, I did not know what I was letting myself in for. A young man who wishes to remain a sound Atheist cannot be too careful of his reading. There are traps everywhere--”Bibles laid open, millions of surprises,” as Herbert says, ”fine nets and stratagems.” God is, if I may say it, very unscrupulous.”

This is a point that motivates ALL of our work here on Simple Gifts ... ALL of God’s creation, and thus all of man’s best creative efforts, when properly understood point us to the Creator. For Lewis, one work in particular was the proverbial ”straw”:

”Then I read Chesterton’s Everlasting Man and for the first time saw the whole Christian outline of history set out in a form that seemed to me to make sense. Somehow I contrived not to be too badly shaken. You will remember that I already thought Chesterton the most sensible man alive ”apart from his Christianity”. Now, I veritably believe, I thought--I didn’t of course say; words would have revealed the nonsense--that Christianity itself was very sensible ”apart from its Christianity”.”

We present here this text with the hope that the effect might be reproduced in others, too.

Enjoy!

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We continue our project of reading ALL of God’s word for our listeners. From the American Standard Version, as all copyright is expired.

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We continue our project of reading ALL of God’s word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA





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https://wisewordsforyouroccasion.wordpress.com




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